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THE NOVEL is
indeed a tapestry - a tapestry of people and events, whose heroes
tower high above life. There in Strongbow. sevenfoot-seven tall,
bronze sundial girded to his loins, an English lord who is a brilliant
botanist and the author of a 33-volume study of Levantine. sex.
There Is Haj Haroun, owner of an antiquities shop in the Old City,
who is as old as Jerusalem itself and wears a rusty Crusader helmet.There
is Joe O'Sullivan Beare, an Irish patriot from the Aran Islands
who waged a one-man war on the Black and Tans before escaping to
the Holy Land disguised an a nun. And a.world full of other characters,
all of whom intertwine and collide as the main plot develops: the
forgery of the world's oldest Bible. planted as the Codex Siniaticus
in the Santa Katarina monastery. What is one to make of a book that
casually mentions the Jelebiya tribe of Beduin at Santa as the descendants
of Wallachian serfs? That's the absolute truth to those who know
it. But to those who don't, it seems like absurd Whittemore fantasy.
How much more
fantastic truth was there In this book that I did not pick up? Here
was a writer who had taken the absurd reality of this part of the
world and woven into it a rich tapestry of realist absurdity. Spellbound
by the fantasy, I ignored the uneven quality of the writing.
BUT THAT was
only the beginning of the story. Some months later, strolling past,
the same bookstore. I saw a hardback by Edward Whittemore in the
window. It was called Jerusalem Poker. "A novel about a 12
year game for control of. the Holy City" said the blurb. This
time the publisher played fair. I bought the book. Determined to
make it last, I bravely read no more than 20 pages a day. And each
day, I would tell friends what I had read the day before. Incredulous,
they accused me of making it up. I wish I had.
Jerusalem Poker
kept up the same fantastic level of Sinai Tapestry. but now the
writing was consistently good, and, the characters, some of them
from the previous novel and some new, were richer and larger still.
I met Cairo Martyr, a coal-black Egyptian with pale blue eyes, who
made. a fortune by selling mummy dust cut with quinine as an aphrodisiac.
I met Monk Szondi scion of the powerful Jewish Budapest banking
house of Szondi, run by a matriarchal directorate known as The Sarahs.
I was entranced. But when I turned to the book jacket to find out
who this Edward Whittemore was, I found only this: Edward Whittemore,
an American who has lived in the Eastern Mediterranean, is the author
of Sinai Tapestry, the first volume of his "Jerusalem Quartet".
No photograph. Nothing else.
THIS LACK of
information was immensely tempting. I concluded that Edward Whittemore
must be a pen-name. Obviously, he must have lived here for some
time after 1967, otherwise the logistics of running from Sinai to
Jerusalem would have been very complicated. Given this aasumption.
I thought, chances were that I knew him. So I considered the problem
a while, and came up with an International expert in military strategy
whose first name is indeed Edward. He could tell a story brilliantly;
his humour was definitely quirky, if not quite as quirky an that
in the novels; and he had good reason to use a pen-name. I wrote
to my agent in New York asking her to check out my detective work.
A month later
the reply came: "Re Edward Whittemore, your publisher is writing
to you." My publisher? The plot thickened like instant pudding,
slippery and dense. A fortnight later, a letter from my publisher
arrived. The pudding fell apart. Edward Whittemore, he wrote, was
an old school-friend of his whom he publishes in. hardcover in the
States.
Now, any first-year
psychology student can tell you that human illusions die very hard.
But my publisher was evidently intent on improving my contact with
reality. He sent me a copy of Whittemore's first published novel.
Quin's Shanghai Circus I didn't like it, and felt curiously relieved.
My obsession with Whittemore was now reduced to only semi-obsession.
Furthermore, on the back cover of Quin was a photograph of the author
definitely not the Edward whom I knew. Rather, an impish-looking
character, dramatically bundled up in a cape in what was evidently
Central Park. Edward Whittemore suddenly became real.
So I wrote to
him, care of Holt, Rinehart and Winston. I told him, how I had come
across his books, and what I had done about them. And I suggested
that whenever he was in Jerusalem or I in New York, we should meet.
I also told him what I thought of Quin. Some fan letter!
Well, he wrote
back. The kind of nice polite letter one would send in reply to
a stranger who writes in such a peculiar style. But he envied my
living in Jerusalern, and asked mildly for news of the city if I
had time. Jumping at this proffered straw I wrote a letter full
of questions. Simple existential questions like "Who are you?"
And since then we've been corresponding, both carefully disguising
ourselves behind words, allowing an occasional fact to appear like
a drop of lead in a field of mercury. But our correspondence has
yielded one most important fact: during the coming winter and spring,
Whittemore will be working on number three of his quartet. But he
sends no details to unknown correspondents, not even in the Holy
City of Mankind.
SOME TIME soon
I shall meet Edward Whittemore. and find out what lies behind the
impish image and the fantastic reality of his fiction. Perhaps it
will only be a disappointment. But if so, it won't really matter.
For the books remain. And in them, underlying their quirky absurdity,
is the mystic fantasy of Whittemore's world.
It is there
at the very end of Jerusalem Poker, for example, when O'Sullivan
Beare is showing his Italian child how to skip stones over water,
and telling him of Jerusalem. "Yes, our holy kingdom,"
he says. "Made for us if we'd only believe in it. So watch
this hand of mine fly now. Watch it, Bernini lad. And watch this
precious stone skip for us in the sunlight to the very ends of this
earth".
"It can't
go that far, Father."
"Oh yes
it can and much more. Twice that, to tell all. In fact it will go
so far it will circle the world and come back to us. That's right,
that's what it will do. And if you look hard tomorrow you'll find
this very same precious stone right here on the beach, right here
by the sea where you watch and listen, its long journey made and
a long list of marvels witnessed for sure. So watch now. Here flies
our dream on the sun."
© Lesley
Hazleton from
The Jerusalem Post - June 15, 1979
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